Somewhere throughout this pedagogical text, I hope that you will gain an epiphany that will enable you to explore the revelatory teachings of which I was presented with when I was visited by [1]Otherworldly Beings. What I am going to be talking to you about is exactly as it was taught to me. I will present my own comments on various specific parts throughout this text via [2]footnotes and references to a chapter titled [3]“My Commentaries”.
[4]“The Kupowyn Way” is the name of what was taught to me. “The Kupowyn Way” is what I will be discussing with you in detail herein this book. Each of the letters within “The Kupowyn Way” spells another word that describes the first sub-level of disciplined paths.
The 1irst letter within “The Kupowyn Way” is the letter “T” taken from the first
word ‘The’, which represents the word Trust.
The 2econd letter in “The Kupowyn Way” is the letter “h” taken from the first
word ‘The’, which represents the word Honesty.
The 3ird letter within “The Kupowyn Way” is the letter “e” taken from the first
word ‘The’, which represents the word Explanation.
The 4ourth letter in “The Kupowyn Way” is the letter “K” taken from the second
word, ‘Kupowyn’, which represents the word Knowledge.
The 5ifth letter within “The Kupowyn Way” is the letter “u” taken from the second
word ‘Kupowyn’, which represents the word Understanding.
The 6ixth letter within “The Kupowyn Way” is the letter “p” taken from the second
word ‘Kupowyn’, which represents the word Power.
The 7eventh letter within “The Kupowyn Way” is the letter “o” taken from the second
word ‘Kupowyn’, which represents the word Omniscience.
The 8ighth letter within “The Kupowyn Way” is the letter “w” taken from the second
word ‘Kupowyn’, which represents the word Wisdom.
The 9inth letter within “The Kupowyn Way” is the letter “i” taken from the second
word ‘Kupowyn’, which represents the word Infinity.
The 10enth letter within “The Kupowyn Way” is the letter “n” taken from the second
word ‘Kupowyn’, which represents the word Nemdrim.
The 11eventh letter within “The Kupowyn Way” is the letter “W” taken from the third
word ‘Way’, which represents the word Worship.
The 12welfth letter within “The Kupowyn Way” is the letter “a” taken from the third
word ‘Way’, which represents the word Always.
The 13irteenth letter within “The Kupowyn Way” is the letter “y”, taken from the third
word ‘Way”, which represents the word Yahweh.
TTrustHHonestyEExplanationKKnowledgeUUnderstandingPPowerOOmniscienceWWisdomYInfinityNNemdrimWWorshipAAlwaysYYahweh
As you have seen in the above, each letter of “The Kupowyn Way” stands for another word that describes that particular path of thought. Each [5]“Path of Thought” is not just an idea attempted to describe the line of reasoning that will manifest the desire to accomplish the complete realization required to harness the embodiment of understanding that that path of thought respectfully offers, but instead presents [6]The Ladder of Lights that must be individually climbed in order for [7]“Physical Immortality” to be attained. Furthermore, each letter within each word literally builds the specific rungs that make up The Ladder of Lights that each person must individually climb in order that s may transcend their [8]Debased-Dense-Nature into a Based-Aethereal-Nature. Each “Path of Thought” is not altogether some linear line of reasoning, but is instead a circular directional path that the thinking takes in order that a conclusion may be reached to extrapolate a clearer understanding of “The Subject of the Thinking”.
- The mind of Thought and Emotion
- The mind of Feeling and Desire
The best way to learn “The Kupowyn Way” is to approach it as if it were just some other writer’s compilations on religious perspectives, spiritual views, and morally honorable thoughts, words, deeds, actions, and/or behaviors. If there is sincerity present within the heart of the reader, then the reader will discover a deeper desire to understand “The Kupowyn Way”, and insodoing, will understandably cognize all of the ancient mysteries of all esoterically based belief-systems.
Looking at the first word in “The Kupowyn Way”, starting with the letter “T”, (the first sub-level of understanding) we have the word “Trust”. All interactions are successful due to some element of trust being present within and/or between two or more people that are communicating with each other. This brings us to two specific type of trust: The first type is an unconscious trust.
- An unconscious trust is a trust that is governed by “The mind of Feeling and Desire.”
- The second type is a conscious trust. A conscious trust is a trust that is governed by “The mind of Thought and Emotion”.
“The Kupowyn Way” contains thirteen total letters. Three letters make up the word “The”, seven letters that makes up the word “Kupowyn”, and three letters that makes up the word “Way”. This is the first sub-level group within the hierarchy of paths that build the proverbial rungs of The Ladder of Lights. When looking at a word and reading it, dimensions are defined as being represented by each individual letter respectively, in a linear sense. The level the words are stationed within, are defined as being the Kingdom. Another way of understanding this is: Each word and/or group of words read on a horizontal plane defines the kingdom. Each letter of those words within that same horizontal plane defines the dimensions for that particular Kingdom. Each new word that proceeds vertically downward from the letters within the words that are on that same horizontal plane is what defines the first sub-level layer of realities. And each of those new words that proceeds vertically downward, from the letters within the words, within that first horizontal plane, now create their own horizontal planes, forming the elemental description of the lesser and greater Kingdoms and their corresponding realities. This takes place nine times respectively, in order of the horizontal then vertical letters that spell out the horizontal and vertical words. Therefore, taking the word “The” out of “The Kupowyn Way”, the word “The” represents the Kingdom of “The”; each of the letters in “The” ( “T” “h’ and “e”) are individually dimensional letters that define what type of dimensions they represent when spelled-out vertically downward. Look at the hierarchy as follows:
i. “The Kupowyn Way” = First Kingdom
ii. “T” = First Kingdom-First Dimension
iii. “h” = First Kingdom-Second Dimension
iv. “e” = First Kingdom-Third Dimension
v. “K” = First Kingdom-Fourth Dimension
vi. “u” = First Kingdom-Fifth Dimension
vii. “P” = First Kingdom-Sixth Dimension
viii. “o” = First Kingdom-Seventh Dimension
ix. “w” = First Kingdom-Eighth Dimension
x. “y” = First Kingdom-Ninth Dimension
xi. “n” = First Kingdom-Tenth Dimension
xii. “W” = First Kingdom-Eleventh Dimension
xiii. “a” = First Kingdom-Twelfth Dimension
xiv. “y” = First Kingdom-Thirteenth Dimension
[First Initiation]———–“The” “T” = Trust ~~~ First Initiation-First Kingdom-First Dimension
“H” = Honesty~~~ First Initiation-First Kingdom-Second Dimension
“E” = Explanation~~~ First Initiation-First Kingdom-Third Dimension
[Second Initiation]——-“Kupowyn” “K” = Knowledge~~~ Second Initiation-First Kingdom-Fourth Dimension
“U” = Understanding~~~ Second Initiation-First Kingdom-Fifth Dimension
“P” = Power~~~ Second Initiation-First Kingdom-Sixth Dimension
“O” = Omniscience~~~ Second Initiation-First Kingdom-Seventh Dimension
“W” = Wisdom~~~ Second Initiation-First Kingdom-Eighth Dimension
“Y” = Infinity~~~ Second Initiation-First Kingdom-Ninth Dimension
“N” = Nemdrim~~~ Second Initiation-First Kingdom-Tenth Dimension
[Third Initiation]———-“Way” “W” = Worship~~~ Third Initiation-First Kingdom-Eleventh Dimension
“A” = Always~~~ Third Initiation-First Kingdom-Twelfth Dimension
“Y” = Yahweh~~~ Third Initiation-First Kingdom-Thirteenth Dimension
0ero Chapter: Introduction
1irst Chapter:
2econd Chapter:
3ird Chapter:
4ourth Chapter: The Kupowyn Way
5ifth Chapter: The Path of Thought
Can a man whom thinketh a thing ever truly knoweth the thing thunk? Is the thought itself the evidence of the subject of his thinking. Is the thought itself the actual subject itself? Does the thought only bear witness to a myriad of loosely undefined subjects that cometh and goeth, tossing the awareness to and fro on the winds of some mental storm thought to be the thinking? I have not always been so consumed with such questioning; as I am, for the writing of this. Yet, as my Lord is my witness the more weathered mine body becomes, and the more seasoned mine heart becomes with sorrow and bereft with longing, the greater the obsession for drawing more nigh to that which is more righteous than any righteousness I have known. Yet what good is knowing that which is righteous if there is not enough wisdom to know how to apply the knowledge of that righteousness? If only discerning a thing were easily discernible by the one whom hath not gotten the gift of discernment. Yet I do have the power of discernment, for it was gifted unto me that I may be a light unto those who seek to know the way, the truth, and the life. Some may ask what way, truth, and/or life would I be speaking of, for, and/or about. And for them who art sincere for such an inquiry, that they have such questions answered [somewhere] herein this entire writ I can only hope that they can persevere enough to discover that answer.
Thought is not a self-existential entity. Thought requires the friction of non-luminous matter and luminous matter to exist. Yet at no point and/or time during that existence does any aspect of that thought become self-existential, for it is always dependent upon the uncontrolled collisional force of the luminous and non-luminous matter to exist; regardless of: to what degree and/or measure the Sentient Life Form evolves/devolves, And [at all times] there must be [that] perfect conflict in order for any-thought to be cognized by and/or within the field of [any of the multiple levels in] awareness of the Sentient Life form, capable of the cognizance required in order for there to be an awareness of the thinking.
Thought and/or emotion enable each Sentient Life Form to cognize internal and external stimuli.
6ixth Chapter: The Ladder of Lights
7eventh Chapter: Physical Immortality
8ighth Chapter: Debased-Dense-Natures and Based-Aethereal-Natures
9inth Chapter: My Commentaries
10enth Chapter: Ascendance of the Great Dissention
[1] These Otherworldly Beings are (see chapter 9: “Ascendance of the Great Dissention”.)
[2] Footnotes and references refer to comments I have on one or more particular words, sentences, paragraphs, and/or concepts that I feel are important to clarify the definitions of herein this pedagogical text. Here specifically, references is referred to as being other texts, documents, and/or books written by other authors of which I feel a need to comparatively parallel. I hope that by doing this a deeper understanding will be reached by allowing the reader to refer to that other text, document, and/or book, than what may at times appear to be severely obscure had I just left the reader to what is written herein, to stand alone on its own.
[3] For a more specific understanding as to what comments I have felt a need to reference in their entirety, It is my hope that the reader will look in Chapter Nine and obtain a deeper understanding as to how and why I am interpreting what is being said within this Otherworldly Teaching. I have attempted to be as thorough as I possibly can in regards to how I have chosen to approach what comments to disclude and include therein. I may come across as sounding prejudice, biased, and/or discriminatory when it comes to my outspoken directness; Well, I am. Yet, it is not my intent to persuade, unrightfully judge, ridicule, and/or erringly attack, belittle, accusingly shame, and/or upset anyone in any way, shape, and/or form; what other people in general have chosen to hold dear to as their belief. Whether that particular belief is blindly believed, due in part to never questioning what one is taught whilst growing-up, or a belief carefully formatted to fit one’s life style by direct choice. (see introduction)
[4] “The Kupowyn Way” is a multi-dimensional teaching, code, philosophy, and doctrine. (see chapter 4: “The Kupowyn Way”)
[5] “The Path of Thought” is the directional movement the mind takes around, upon, under, within, and/or through a particular line of intellectual, emotional, spiritual reasoning, which is directed by where the Light of Consciousness -has been, is currently being, is going to be- focused and held upon the subject of the thinking. “The Path of Thought” is a continuous flow of energy that gains momentum as the light of consciousness is held upon the subject of the thinking. Awareness is that which neutrally observes “The Path of Thought” without being attached to the intellectual, emotional, spiritual unfoldments of how the subject of the thinking is approached. (see chapter 5: “The Path of Thought”)
[6] “The Ladder of Lights” is analogous with attaining a new Self-reformational plateau within each level that each proverbial rung contains. The aspiring seeker that mindfully chooses to climb it, will gain not only the understanding of that intellectual, spiritual, emotional evolvement, but will also be the living ensample of that understanding being manifested about them by the embodiment of knowing its truth, which will transcend their devolutionary state of being. (see chapter 6: “The Ladder of Lights”)
[7] “Physical Immortality” is that which occurs when “The Kupowyn Way” has been mastered to such a degree that the individual’s monadic Self is the complete embodiment of knowing, understanding, living, breathing, sleeping, and completely being the perfected balance of the dualistic Self, made one. The individual that achieves this decides if whether or not they want to experience death of the physical body. (see chapter 7: “Physical Immortality”)
[8] Debased-Dense-Nature and Based-Aethereal-Nature is a two-fold descriptive of a dualistic identity. Debased-Dense-Nature is specifically the identity of the Self, which is traveling upon the spiraling path of devolutionary evolvement. Based-Aethereal-Nature is specifically the identity of the Self, which is traveling upon the spiraling path of evolutionary evolvement. (see chapter 8: Debased-Dense-Natures and Based-Aethereal-Natures)